Through our study of Genesis at theStory, no story has stuck out to me like that of Jacob’s narrative. Maybe its because I don’t see a lot of redeemable qualities in his life. He’s a swindler and deceiver from the start and my heart always ends up going to Esau who seems like he was the more upright individual who was taken advantage of over and over again. Maybe its because I don’t see him caring a whole lot about other but instead is always trying to get stuff for himself and bring safety for himself. It’s hard to see a line of the people of God coming through a man like this.

Today we looked at when Jacob wrestles God/the man or angel and then he gets his name changed and his hip broken. We’ve sort of rested on the fact that his name changed shows his past and his hip sort of defines his future. One thing that we have not been able to come to grips with yet is why even thought Jacob’s name gets changed twice in Genesis, both times to Israel, no one ever acknowledges it. The narrator and other characters always continue to call him Jacob. Unlike the story of Abram and Sarai when their names get changed it happens immediately with no looking back. With Jacob though it seems to take five or so decades before he finally clues in that he is Israel and not Jacob.

So much of Genesis is about Jacob’s struggle to make God his God. We see in some verses how he calls God the God of his father and of Abraham, but it takes a while before he finally calls God his God. God tells him twice that his name has been changed but its not until the Genesis does he actually acknowledge it. The story of Jacob wrestling isn’t about this single scene of Jacob wrestling God and walking away with a blessing. Instead I see it more as it being a story that defines Jacob as a character; his desire to be blessed, his inclination to be wrestling with God’s way of doing things and then in the end God getting what he wants and Jacob wanting what God wants.

Jacob’s story is a beautiful story of how God blesses and protects those that don’t deserve it and even those that try to force it. God doesn’t allow our selfishness or even our own plans get in the way of his own and we can either be bent to his will or we can participate with him freely. It’s not really a story about a hero who makes it in the end, but a story of a failure that God uses to accomplish his purposes.

The following is what I tried to say on Sunday.

As we start moving through Genesis we are starting to notice some parallels between themes that are present in the book that are important to note as we go further. The first 11 chapters, or the “pre-history” in Genesis, that we have read so far has given us a good picture of what God and humanity are up to. Chapter 12 is a major turning point in Genesis, when God steps in and picks someone who is going to participate with him in what he is trying to do within creation a little more directly. So my point today won’t be to explain Genesis 12 necessarily, but to show how Genesis 12 fits perfectly in what has happened in the previous 11 chapters and everything that comes after it.

We start in Genesis 1 and it starts with God making the first move. He creates the world and everything in it and then creates man with a job to do. So he creates and gives a responsibility to the creation to act and to be a certain type of creation. So the first mandate of all creation is:

Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.” Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food.
- Gen:1-28-30

Then we move through Cain and Abel story and work our way to the flood. We start to get the impression that maybe this whole creation bit isn’t working out just like God planned. After all, the first story after God blesses creation is humans reversing it. Humans are supposed to be filling the earth and Cain goes and does the opposite and kills his brother. The earth eventually gets so evil that God sends a massive flood, saves a few people and wants to start all over again. We then get to chapter 6 which starts with the narrator telling us how upset God is.

The LORD saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. The LORD was grieved that he had made man on the earth, and his heart was filled with pain. So the LORD said, “I will wipe mankind, whom I have created, from the face of the earth—men and animals, and creatures that move along the ground, and birds of the air—for I am grieved that I have made them.”
- Gen 6:5-8

We all know the story. Noah and his family get on the boat with a bunch of dirty animals, floods come and everyone else drowns around them; it’s a perfect Sunday school story. So now let’s jump to the end of the story. Keep now in mind the last verses we just read. Noah and his family get off the boat. They are tired, probably smell like crap and Noah builds an altar to God and God seems to love it. Notice the language that is used.

The LORD smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of man, even though [an] every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done.
- Gen 8:21

This isn’t just some simple statement when you remember what we just read. God changes his mind even though humans haven’t changed at all. In both circumstances we see that every inclination in the hearts of man are evil, there is no change in humans. Yet, now there is a change in God’s heart. While seeing the evil, instead of resolving to destroy humanity like he does in chapter 6 he decides to preserve them in the midst of their evil. We’ve talked already how the flood has parallels with creation in that the flood almost acts like a de-creation and then God starts the creation process all over again. So now we expect some sort of mandate/covenant like in Genesis 6 that we just read. What do you know, here it is.
Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth. The fear and dread of you will fall upon all the beasts of the earth and all the birds of the air, upon every creature that moves along the ground, and upon all the fish of the sea; they are given into your hands. Everything that lives and moves will be food for you. Just as I gave you the green plants, I now give you everything.

“But you must not eat meat that has its lifeblood still in it. And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each man, too, I will demand an accounting for the life of his fellow man.
“Whoever sheds the blood of man,
by man shall his blood be shed;
for in the image of God
has God made man.
As for you, be fruitful and increase in number; multiply on the earth and increase upon it.”
Then God said to Noah and to his sons with him: “I now establish my covenant with you and with your descendants after you and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.”
- Gen 9:1-11

So these blessings/mandates are getting a little more complicated now. God puts a few stipulations on this mandate and is saying a bit more than before.

“Moreover, Genesis 1:26-28 to which the divine promise and command given to Noah in chapter 9 refer, embodies a divine purpose to be accomplished by humankind and the world. This would suggest that the covenant with Noah incorporates not only the fallen state of humankind of Genesis 3 but also the divine plan for humankind and the world of Genesis 1-2.”
- William Dumbrell

In Genesis 9, God is doing more than simply telling humans what to do. He is also saying what he is going to do and starting to reveal bits and pieces of his plan. Let’s continue on through Genesis.
So the story starts up and all over again and what happens? We find out that all men have one speech/language and instead of spreading and filling the earth they settle in one area. So God comes down and scatters them all over the earth. Really, He just did for them what he asked them to do in the first place. Then we move into Genesis 11 which is basically a list of genealogies; when people are born and when people die. This genealogy serves a lot of purposes and we usually skip over it because it’s not an interesting story, or at least I do. I think however this genealogy sets us up to realize how important Genesis 12 really is. In Genesis 11 we have instances of father’s dying before their sons and wives being barren. This chapter basically says that humans are unable to fully do what God has given for them to do; be fruitful and multiply. God tells them to be fruitful and spread out and chapter 11 ends with people dying and a wife being barren; an unfortunate opposite and undoing of what we are hoping for.
We also should note the break between the history of humankind and the move into talking into the history of Israel. This reminds the Israelites that God did not create Israel out of the dust like Adam, rather Israel has the same background and history as the neighbours and everyone else. Their story stems from the same story as everyone else. The story of Israel starts with a story of hopelessness [barrenness and death]. Every time that bareness is talked about in the Bible it can be an accurate metaphor for hopelessness. With this in mind we are introduced to a new character and move into Israel’s story and into some unchartered territory for us thus far, Genesis 12.
Even though Genesis 12 is now moving on into Israel’s history, it is still very much connected to the first 11 chapters. Right away, without giving any clarification to Abram’s character or not we see that God spoke to him. This is unlike when we first hear about Noah and find out that he had favour in God’s eyes. All we know is that God started talking, and then we get some of the most important verses in the entire bible. The rest of the Hebrew Bible sits on these verses. Let’s read them.

Leave your country, your people and your father’s household and go to the land I will show you. “I will make you into a great nation
and I will bless you;
I will make your name great,
and you will be a blessing.
I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you.”
- Gen 12:1-3

Discussion/Questions
What do you think this blessing means?
How is this connected to the stories in the first eleven chapters?

Some Points for the Discussion (Make sure the come up)

The rest of the Hebrew Bible is the story of Israel and God and their interactions. And their mandate, is to be a blessing to all the nations. If we know anything about the Story of Israel we know that again, like the stories in Gen 1-11, it never happened. Israel rages wars, supplies weapons, abuses women, had forced slavery…just like any other nation. The entire Old Testament is yet a large scale story just like the ones we have read thus far. God blesses, God gives a job to do, humans can’t do it and in fact they end up doing the exact opposite of their calling. What we need to keep in mind though is that in all the other stories though we see God stepping in and somehow resolving the issue. With Adam and Eve he steps in and makes them clothes and warns them of the new steps in their lives. With Cain, he protects him and let’s no one hurt him or kill him. With Noah he decides to stop destroying and start preserving and tries to point them in a certain direction. With the tower of Babel, he does for them what he asked them to do, spread among all the earth. So we look at Abram’s promise and that gives us some idea of what to expect in his story. I would argue that the rest of the Old Testament is this struggle to become the nation of people that God wanted and mandated in Genesis 12 and they can’t do it. They can never get it done. So how does God resolve this issue? How is God going to save the day on this one?
He decides to handle it himself like with the Tower of Babel. He sends himself down to earth to do the very thing that God expected from Israel. Jesus was sent to do the job that the nation of Israel couldn’t do; to be a blessing. Through Jesus’ life, God accomplishes what he set out to accomplish through Israel, while at the same time accomplishing it through Israel because Jesus came from an Israelite line. This is why the New Testament is important, because without it there is no resolve to the promise in Genesis 12 to Abraham. God keeps his covenant because it is still through Israel (Jesus) that the nations are blessed.

The entire point of Genesis 1-11 is to set us up for Genesis 12 and beyond. It is a history of the world that eventually narrows us down to a single nation, which then eventually narrows us down to a single individual. Think of it as a funnel. It starts wide and goes thinner and thinner until out the end Jesus is there as the accumulation of the entire Hebrew Bible. The point of the funnel is to show how God has been at work all along to bring about his end goal in blessing all the people on the earth like his original intent. We talked last month about being out of order and how humanity is not how it’s supposed to be. But all along we see that God has been at work putting things back into order and through the scriptures we get to see it at work. Think about the parallels in Adam’s story to Israel’s.

“Israel was created, as was Adam, outside the divine space to be occupied—Israel outside of Canaan and Adam outside of the garden. Both Israel and Adam were placed in divine space; Israel in Canaan and Adam in Eden. Israel was given, as was Adam, law by which the divine space could be retained. Israel transgressed the law as did Adam. Israel was expelled, as was Adam, from the divine space. Clearly the creation account indicates to Israel the nature and purpose of her special status and role, which once belonged to the man.”
- William Dumbrell-

It only makes us think about the parallels between Israel and Jesus. If you are ever interested in knowing more about that, read the book of Matthew and follow the life of Jesus and watch how close it reflect the nation of Israel. Days in the desert, baptism, where he is geographically, you will be amazed. I only tell you this to show you how God has been up to the same thing all this time. God is trying to bring redemption to humankind and he wants to use humans in the process.
So we just covered a lot of history, but we are still 2000 years behind. So Jesus comes and now what? Well without retelling the gospels, we know that he was here and now he’s gone again. But once again, God leaves us with a mandate, a command if you will. This mandate, like all the others is to keep us working within the order of God. In other words, we should know by now that God is already up to something, and these mandates are not something that he is just making up on the spot. Rather, he is telling us what he is up to and invites us to participate in it.

All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.“
- Matt 28

He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things. I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.“ When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. While he was blessing them, he left them and was taken up into heaven. Then they worshiped him and returned to Jerusalem with great joy. And they stayed continually at the temple, praising God.
- Luke 24

Some scholars believe that Genesis 12 could easily be substituted as the Great Commission. They think its God doing the same thing, trying to accomplish the same purpose. Either way, we do know now that when God speaks to us and gives us a job it is the creator of the world telling us what is coming next and inviting us to participate with him in making it happen. So we, as the body of Christ, are now participating with God to bring order to his creation. Loving God, loving people and being a blessing to all the people of the earth.

So while we read Genesis 12 and beyond, we need to keep in mind that God is up to something. Genesis 12 should be at the very front of our minds when we read the rest of Genesis and the Bible so we can understand what the point of all this is. God is redeeming creation and invites us to participate in the redemption of all creation. Remember this when Joseph is hired to feed the nations. Remember it when Jacob is obsessed with being blessed. Remember it when Abraham goes to sacrifice Isaac. Remember it beyond Genesis too; when God frees Israel, and remember it when Israel goes to war. Remember it when Israel wants a king and remember it when Israel uses forced slavery. Remember it in the New Testament also when Jesus says he is the fulfillment of the Law and the Prophets. Remember it when Jesus says to love our neighbours and enemies and during the sermon on the mount. Remember it now in light of our mandate to make disciples and to live in the Kingdom of God.

We are doing an 8 month study on Genesis at theStory. This is the first time I have spent this much time in any book (or probably the Bible) fueled by my own personal desire and not by due dates and mandatory readings or guilt trips. I’ve only read one entire book on Genesis so far (besides Genesis itself) but it has been enough to keep me turning the pages of more books and keep me hooked on Genesis for a long time coming. The book I read was Genesis by Laurence Turner and its out of print so it cost us around $80.00. I will admit though, I’d pay double for it. It changed the way I look at Genesis. I’m excited we are taking the time to walk step by step, theme by theme, story by story through Genesis with our community because the book is so full of truth and beauty.

Genesis is also filled with so much heart break; which is what this post is about. I never really realized until a few weeks ago how inappropriate Genesis is. I’m not even talking about the mass murders, crazy sex stories, incest and lies. All these things are quite scary and uncomfortable in themselves, but what sits wrong with me on top of all that is how God seems to ask for it.

After reading through Genesis a couple of times, I can’t help but notice how God seems to take the side of the sinful one over and over again and leaves the better/righteous one out to dry. All my life I’ve been accustomed to read Genesis as if the good guys win and to think I know who the good guys are. I heard the nice stories; you know the ones where the giraffes are sticking their heads out the ark (as Darryl puts it) as Noah and his family float away on a log water ride forgetting all along that the rest of the world just drowned a violent death. This sort of view of Genesis is strongly one-sided and is in desperate need of some balance and reality.

For example, let’s take Cain and Abel’s story; one that most of us are familiar with. In this story, Abel is the good guy. God finds favour in his offering, and that’s about all the details we get of him. Then the rest of the chapter is dedicated to his brother who decides to kill him. So Abel gets killed off and his story ends, so what is to come of Cain? It must be a lot worse you think, right? Well he gets the rest of the chapter to whine about his punishment of having a hard time harvesting some crops and to be a wanderer. Poor guy. Well God seems to think so cause then he marks Cain so that he won’t be killed and then states that if anyone does kill Cain that they will suffer vengeance seven times over. So not only does he assure that no one will kill him, he throws out a warning anyway that if anyone does kill him well then they’ll be sorry. To bad Abel, didn’t get that sort of protection. He should have brought the crappy flock. Then probably just to piss God off, Cain goes against his curse of being a wanderer and decides to build a city and stay put. Nice choice God, way to protect the one who’s really making you proud.

Let’s think about some of the other people God seems to be with. Jacob, well now there is a messed up character. Sleeping around with whoever is thrown in front of him, getting into wrestling matches, screwing his brother over. Really if God was thinking straight he should have picked Enoch. He’s the forgiving and loving one and he is just as successful all without his father’s blessing, imagine if he had it. Then there is Joseph. He’s the one we all want to love. The despised one by his brothers and then the whole Potifer incident just makes our heart really go out to him. Well if Joseph was so innocent and was such a great God follower I wonder why he tried so hard to fulfill his dreams on his own or why he decided to reek havoc on his family by tormenting him with his games or why he made so much profit on his ‘intelligence’ of saving up the grain? I’d probably choose Benjamin or Reuben.

The stories are endless in Genesis of God constantly taking the side of the most messed up, and sinful ones. These are not stories of great men who do great things and make us proud. These are stories of miserable failures who none of us should want to mimic and follow in their paths. Yet we constantly put them on pedestals and tell our children these stories as if something in their lives is leading us in the right direction. I’m tired of looking at Genesis through this filter of retribution theology where God blesses the good and curses the bad. It’s just not like that. I’m tired of looking at the Bible as if the good guys win and the bad guys lose and then the credits start rolling.

If anything I’m starting to see more and more that Genesis is not a book of heroes meant to inspire and urge us on to have more faith in God. Instead Genesis is a book about God, who decides to take the pedafiles, murderers, drunks, liars, rapists, faithless and thief’s (yes they are all in Genesis) and use them to tell us more about himself. It’s way to easy to love Abel in that story. It’s impossible to love Cain. Yet God takes Cain and protects him, and uses him to start a nation. It’s impossible to really love Lot throughout Genesis, he’s a selfish bad father who has no problem handing his girls over to be raped. Yet God saves and protects him and has no problem calling him just and righteous. Genesis is a book about a God who loves those that are impossible to love and who are undeserving of it. I have so much to learn from a God like that.

Still to come…when God decides its time to drown everyone he created.